It was the news that a Church of England benefice in Dorset had 16 parishes that got me thinking.
For those of you not up to date in C of E-speak, benefice comes from the Latin for "it's for your own good". It's what happens when a single parish can't afford to pay for a full time vicar, rector or Perpetual Curate. (Do they still have Perpetual Curates like Mr Quiverful, I ask myself. And if not, in what sense were they "Perpetual"?) So they get requested to share a minister with a neighbouring bunch, and have to come up with some folksy name like "The Nightshade Benefice" or "The Rundown Group of Churches" or some such. Saves money, but that's the only bit of arithmetic that is beneficial - ho, ho - about the arrangement.
By the time you get to 16 churches, you're in trouble. If all else stays the same, that's 32 Church Wardens. 96 or something PCC meetings. 16 thermometers advertising 16 building funds. And, when the total population of the benefice is 6000 people, that's your problem. It's not particularly the occasional stuff - christenings, weddings, cremations, firing Uncle Bill's ashes into space - they're pretty well proportional to population. It's the administration, the meetings multiplying and, of course, the services doing likewise. And all the travel.
So always happy to help our ecumenical friends with useful suggestions, here's some ideas to help our rural Anglican neighbours, with one or two ministers scattered across huge chunks of prime real estate in our great nation's grain and oilseed belts. They're not a combined package - you can pick and choose, as they achieve different things - but I offer them for what they're worth.
1) Sell off any church with a congregation less than 30. The savings you'll make on maintenance, together with the chance to cash in on rising property prices, will pay for a fleet of taxis to bring people in from the sticks forever.
2) If all your churches have fewer than 30 people, you will now have no buildings. Pull out of the sale on the biggest one, quick! You're gonna need it. Always jumping the gun, you are.
3) Combine all PCCs into one giant one, with two wardens per church and one massively over important treasurer. Defer any discussion of building matters to the next meeting. Forever.
4) Only have communion at each church once a month. Tell the congregation to organise the other three Sundays. You'll still need to have mass 4 times on a Sunday, but with a bit of help you'll be OK. If they won't organise themselves, I refer you to suggestion 1.
5) Have a massive revival so the Churches are full and you can afford more vicars.
6) Ordain Everybody. Then they can always have communion. Or, if not everyone, maybe all the Readers, Evangelists, Local Lay Ministers. They've all done courses, they're all free. Let them be priests too. Then every church can have Mass. If all else fails, ordains a relatively active retired person, as long as they have the right basic theology. They'll still be more orthodox than some Popes. When I say "ordain everybody", I don't mean at the point of the sword. We're not Franks or something. Give them the choice.
7) Pray a lot.
8) Get any remaining local shops and pubs to offer special discounts for retired ministers. Ideally, move the benefice to the South Coast. That way, you should be able to attract some support for the incumbent
9) Get the council to massively improve your roads, so clergy can get between services quicker.
10) Shorten the length of all services to 19 minutes.
11) Encourage all Church Schools in the area to defect to the Unitarians. Let's see how they like all those governors' meetings and cheese and wine parties.
12) Realise the important thing is to maintain the status quo. The vicar must continue to be the centre of each parish. Without the vicar, nothing must happen. Leave the clergy exhausted, the congregations feeling their own parish is unimportant because the minister spends all his/her time elsewhere. Have the situation where, to fit in all the disparate needs, services are at random times on random weeks, with a combined benefice service once a month that wanders round the different churches, but only people from the host church go. Offer a vision of the Kingdom that is based around being the last village institution standing. And then close down later when the vicar, and the vicar's car, have both had breakdowns
Yup, that's how it is round here.
ReplyDeleteNew to the area I got chatting to a lady coming out of the church in the next village.
'What sort of church is it?' I enquired.
'Allied to the devils now' she replied.
Having heard that they had Morris dancing in church on Plough Sunday I didn't like to dig deeper but a look in the parish magazine revealed that they were now in a seven church benefice with the Deverills.
The more things change...the church of my childhood was one of a group in a rural area - not 16 of them, but still, we only got Holy Communion once a month. A lay reader - my science teacher was one of the lay readers - held Morning Prayer on the other Sundays. At the time, like children do, I thought that's the way they did it everywhere.
ReplyDeleteA priest from another denomination which I won't name once told me he had hopes of closing one of the many churches he was in charge of, only to find that the adult children of the parishioners, all living and working in distant parts of the country, were more than willing to donate money to patch up the church. Which is really nice in a way, although it didn't reduce the number of places he held services.
As long as the Readers were relatively local, sounds like a plan.
DeletePerfect!
ReplyDeleteI've always thought that lay presidency for HC would remove the stigma of discrimination against the Priesthood of all believers. Because, that'd remove the need for a Priest to be present. Allow the clergy to concentrate on the important stuff, Baptisms, weedings sorry, weddings and funerals and visiting the sick.
ReplyDeleteReduce PCC Membership to Standing Comittee level, with church wardens and two members. Allow a lay chair with clergy as an observer to advise on mission, theology and liturgical niceties.
Revert to the BCP for everything, which will standardise things across all churches and remove the frivolity of these new fangled family services etc. Arrange language classes for the under eighties to understand whats going on. Off course, migrant communities will have no problem with BCP english, having learned from Shakespeare in their English lessons in former colonies. European migrants might be an issue, but since they normally speak 14 or more languages, learning BCP won't be an issue due to their flair for languages.
Stop burials in church yards, turn them into local allotments and hire them out to green fingered people, with a proviso that existing monuments may be preserved, but tastefully decorated with brown varnish or white wash to match their sheds.
Merge with the Methodists/URC/Baptists/Pentecostal/Charismatic/Emerging denominations to widen the pool of talented ministers to fill the gaps.
Suggest sharing of facilities with the local mosque, synagouge or temple (mostly much more modern than medieval churches or cathedrals) to again widen ecumenical and interfaith links and to encourage alternative liturgical practices. Allow the Imam to call people to prayer from the Church Tower - always a bonus and talking point.
Do not on any account suggest merging with the Catholics because those who can't swim will be at a disadvantage and will probably turn to the JW for their Sunday entertainment.
The trouble with 1-4 is that people simply stop coming! That might be 'a good thing' but is really what we want?
ReplyDeleteThen I suggest numbers 6 and 12. I mean, what could be wrong with #12?
DeleteThe rural catholics in France use the "rotate Sunday Mass around" the seven churches (in the area that my mate Mark lives) system. Seems to work fine for them. The churches are all roughly the same size and always full.
ReplyDeleteWhat about the bell ringers? Call Peels on Wheels?
ReplyDeleteOr rather Peals on Wheels....
ReplyDeleteYou'll have to forgive me, English is not my first language....
ReplyDelete