Folks here's the the story of Minnie the Scaramoucher.
He's a red hot... oh, he's gone.
Chorus:
Bye-de-bye-de-bye-de-bye...
Folks here's the the story of Minnie the Scaramoucher.
He's a red hot... oh, he's gone.
Chorus:
Bye-de-bye-de-bye-de-bye...
No longer a suitable candidate |
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.
And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, ‘For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom 8:26-39)
Statement from the Druidical Synod
So obviously we're glad that 50 years ago something we'd rather not think about was decriminalized.
We're not going to dwell too much on the thing we'd rather not think about.
But, you know - we're all sinners aren't we?
Some moderately adjust their tax returns.
Some say words they regret. Rude words we won't repeat.
Others might slightly exceed the speed limit or maybe, let's face it, park where they shouldn't and hope they get out of the shop before the traffic warden notices they're on a double yellow
And some people do things we'd rather not think about.
And obviously it's good they're not illegal any more.
But we'd still rather not think about them.
We'll just randomly say 'sin' again. No reason.
Response from Beaker Mainstream
Obviously it's right that the thing we'd rather not think about is not illegal.
But in saying they're glad the thing we'd rather not think about is illegal, the Druidic Synod missed off a load of other things that aren't actually illegal but are definitely sins.
Sins. Sins. Sins.
There's a lot of sin about isn't there? If only the Druidic Synod had noticed.
I love saying "sin", don't you?
Sin.
I was thinking about that bit where Jesus tells his disciples the explanations to parables, but "the crowds" only get half a story.
And I realised for the first time (for I'm a little dim) that the two groups don't have a Donald Trump style wall between them. These groups aren't as Lazarus and Dives who have a gulf set between them. Rather, they're potentially dynamic. Someone wanting to know the second half doesn't need to sit in eternal darkness, wondering who the goats are or what darnel represents. They just have to move themselves from the outside to the inside group. Then they can have the explanation.
Which goes against 50+ years of Church making itself accessible by simplifying; of dumbing our theology to God as our dad and Jesus as our boyfriend. Of simple theology and burying mystery and hard stuff. Of floating paper hearts in paddling pools at All Souls when we should be considering the Fear of Israel and praying we are saved from the wrath to come. We can just put things in our own way, half-explained. And if people want to know more they can ask
To that end, this year's Beaker Folk stream at #notgb17 will be "Preach the Gospel. And don't worry if they don't understand it." The keynote speaker will be Drayton, who will be speaking on the hymn "There is a Fountain Filled with Blood." Vespers will be in the Syriac tradition. And in keeping with this conceal/reveal model of parables, people proving by their donations that they are true believers will receive an English translation.
Just giving page for #notgb17 in aid of Big Issue Foundation
Gavin Ashenden, formerly one of 783 or so chaplains to the Queen, is threatening a "Vicar Rebellion" against assorted wrong things - according to the Telegraph.
But 23 clergy of some kind is hardly a "rebellion". That's more on the level of a minor upset at a chapter tea party. What's the collective term for a small number of upset clergy? A schismette?
Let's face it, Reverend G and his 22 friends ain't gonna 'hold the streets" in the worst clergy riots since the Popish Plot.
The article quotes the Revd Dr Sanlon of Tunbridge Wells. It doesn't say he is "disgusted". But I bet he is.
Still, I'm now anxiously awaiting them to drive some tanks in appropriate liturgical colours on Synod.
"What do we want?"
"Traditional Biblical sexual morality."
"When do we want it?"
"1523."
Today's Big Topic in the Moot House: "Leaning into God - What does it mean if we fall over?"
A Folkstone Church discovers the cause of its leaky roof - a World War II bullet.
Worth watching to wonder why it didn't occur to the congregation at the time - there being a war one. But I suppose they could have been distracted by the Home Guard amusingly getting caught up in the bell ropes while shouting "Don't Panic".
Which reminds me - for those of Anglo-Catholic persuasion especially - isn't the verger's attitude towards the vicar spot on in its portrayal? And shouldn't it have been stamped out back then?
I digress. The piece also has a niche bit of subtitling failure, as "flèche" gets rendered "flesh". You just can't find a subtitler with an interest in church architecture when you need one.
But it does remind me of when we had a similar problem with leaks. Took us months to find out the source. Then it turned out to be Denzyl on the Pastoral Committee, sharing what he shouldn't down the White Horse. We soon plugged that.
The Guardian asks the all important question - can we eat cod with a clear conscience?
And I guess the thing is, if you're the Guardian there's actually nothing you can encourage your readers to do with a clear conscience. Or there would be no point being the Guardian. No food is clean enough, no relationship good enough, no attitudes progressive enough to have a clear conscience. If the Guardian were around when Jesus fed the hungry by miraculously multiplying fish and bread, Polly Toynbee would have popped up to tell him that the bread was not accredited GMO-free, and asked why Jesus hadn't handed it all over to the Roman authorities for more equitable distribution. George Monbiot would write an article complaining that the uncontrolled disposal of fish bones was artificially changing the fertility of the local soil.
Then Andrew Brown would write that, while clearly the whole loaves and fishes thing was fictional, Jesus was using the miracle to distract our attention from the pressing need for a more inclusive 1st Century Church.
This among a load of dating ads for "Rich men looking for slave girls/boys."
So no of course you can't eat cod with a clear conscience. You can't do anything with a clear conscience. The law of unintended consequences means there will always be some downside, that you can't imagine, that the Guardian will make you feel bad about later.
But still, bright side. You may not have a clear conscience. But at least you'll know you're still morally superior to the people who don't read the Guardian.
For real traditionalist Beaker Folk, we're pleased to say that tonight's Filling up of Beakers will be in the "Extraordinary Form." We've heard this is quite popular these days.
We're hoping we're on the right tracks here. Hnaef and Burton will be leading from inside a pantomime unicorn costume. Keith will be juggling guinea pigs. And Charlii will be using a cane to encourage the congregation to respond in a more holy manner.
We reckon that's pretty Extraordinary.
Unable to enter the Assembly of the Lord (Deut 23:1) |
Dedicated Whovians react to the announcement |
You're gonna reap what you sow |
Hnaef: Was that a drop?
Daphne: No, don't think so. Oh what's that?
All: A rain drop?
Celestine: Wain dwop!
All: Aaah. Sweet.
Charlii: No, not a wain dwop.
Young Keith: Oh! What was that on my back?
Charlii: Let's just say the pigeon was glad to get rid of it.
Young Keith: Nnnng.
Archdruid: OK. What's going on.
All: Checking for rain! For if it's wet today it will rain for...
Charlii: Forty days.
Daphne: Thirty days?
Hnaef: I think you will find it says in the original Anglo-Saxon....
Archdruid: You do, Beowulf Boy, and I'll turn the riot hose on you.
All: But what's the problem?
Archdruid: It's unscientific, silly legend. And I'd planned to take next week off. And I don't want to know it's gonna rain all week.
Hnaef: Well, you can't make an omelette without breaking some eggs.
Archdruid: Hang on, what was that? I felt a drop....
Hot on the heels of the news that the "OurCofE" account is taking a break, Revd Nathan of Great Tremlett has set up his own account.
Revelations so far are that he doesn't believe in God, and he lives on Hula Hoops. @NotTheCofE. Telling it as it is.
Three men injured at the bull run in Pamplona. One man was gored in the scrotum. So he was lucky not to suffer serious brain damage.
It's a real moral challenge though. We bring up and cosset these uncontrollable, angry creatures, basically only fit for breeding and fighting.
And then we let bulls chase after them.
1. That this Moot demands the G20 recognises Beakerism as a world religion, having as it does more members than the Ba'hais.
2. That the people of Camden, having voted to Remain, should have their own referendum as to whether they should leave the EU, or whether street food should receive funding from the Arts Council
3. Something confusing about sex. The Archdruid will tell us what to do anyway. Hopefully without diagrams this time.
4. A demand that, in the light of the recent upsurge in antibiotic-resistant sexually transmitted diseases, Fisherman's Friend sweets should be used as a way of putting people off sex altogether.
5. Freedom for Tooting.
6. Quieter doors to be fitted in church halls.
7. The Government be asked to put extra funding into identifying who is the Lone Ranger.
Intrigued by Holland & Barrett's appearance in a list of the worse companies to work for. Then the penny dropped. If you'll excuse the obscure, multibuy-based joke.
At Xmas, H&B double the amount of discount they offer their staff, for products including their extensive homeopathy range.
Ridiculous thing to do. If they reduced staff discount to 0.000000000000001% the staff would all clearly be massively better off.
Burton Dasset has questioned why I wear a pointy hat. Pointy hats, he points (haha) out, have been associated with oppression and social control since the Wicked Witch of the West.
But I believe Burton has pushed his case too far. After all, others have worn pointy hats without ever oppressing the inhabitants of Oz. The Pet Shop Boys and Grotbags, to name but two. What Burton has done is confuse the wearing of an item of clothing with a form of behaviour. To take an example, Doc Martins Boots can equally be worn by skinheads, IT project managers and female vicars from Wiltshire. And of those three, one only needs seriously to fear the latter.
So I will wear my pointy hat with style. For did St Kirsty herself not wear a pointy(ish) hat in the video for New England? I'm not trying to change the world. I'm just trying to keep the Beaker Folk under control.
"Thousands may be let down by funeral plans", the BBC tells us. Which, ironically, is one of the services a funeral plan is supposed to provide.
People using these plans "could find their relatives faced extra costs after they died", says a consumer group. I would say that, in an earthly sense, that's pretty unlikely. The finding out, that is. Not the extra costs.
"Many customers buying such plans are elderly or vulnerable, and will not be around to check whether the product met their expectations, Fairer Finance said."
I think it's fair to say that all of them will not be around to check. But this is a serious issue despite the poor wording. As the article notes, these are financial products so should be policed appropriately. Or, failing that, there's always haunting?
Quite a profound time of considering "God, the Universe, and Everything."
We thought of the death of stars bringing life as heavy elements were cast across the universe like thistledown. Of the yawning aeons of time before this world coalesced. Of the unimaginable depths of God's being, before the worlds were forged in the heart of stars.
We cast our minds across a teeming universe of life - the colour and variety of our world, and who knows what wonders beyond. The thrill of intelligence - the sheer wonder of self-awareness springing from insensate origins.
We imagined the low, dark scream of the heat death of the Universe, as entropy drains the vitality from stars, worlds and even heavy elements - for a billion billion years.
And then we sang "Bind us Together." It seemed right.
Blooming annoying, the whole Community being woken up like that.
Beaker Folk of more regular habits may not be aware that we have two dedicated prayer groups. The Late Night Prayer Group meets after Filling up of Beakers to pray for the good of the community as a whole. While the Early Morning Prayer Group, its "lark" equivalent, meets before Pouring out of Beakers with the same purpose.
Of course with these short nights, the groups' meeting times move closer together. And the late night bunch went on a bit late last night - right up to the point, at 4am, when the early morning crowd arrived intending to have an extra-long pray for the Festival of Stones and Tea Lights tomorrow.
Well, when two groups of devout but sleep-deprived pilgrims meet up in the small hours in the same space, a kind of spiritual Pauli Principle occurs. So a massive fight broke out for possession of the Moot House.
Anyway, we've treated all the song book and prayer bead injuries. And they're all going to bed. I guess they need to put in a few more prayers for world peace tomorrow.
Woe is me for I am a clergy of very little brain.
For behold I am but a pilgrim on the way
From Salisbury Diocese to the clergy conference at Swanwick.
And lo the command went out
"Bring thine living water from the River Avon
or the Froom, most-blessed of Hardy's bournes
or the other Avon, that one near Stonehenge, the one that isn't the Avon that floweth through Sarum fair.
Or the Piddle, that river the Victorians sometimes called the Trent
because Queen Victoria might not be amused.
Or the Axe or the Wey
Or the sea at West Bay
or another Avon. There's probably a few more."
But I forgot.
So here am I, at Leicester Forest East.
Peeling the label off a bottle of Evian.
Which is rich in many minerals.
But comes from a land of people that speak in strange tongues.
And though I'm sure no-one else will notice
God will.
God's like that.
God cares more than is strictly necessary.
God tested Abraham. He said to him, ‘Abraham!’ And Abraham said, ‘Here I am.’ God said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’ So Abraham rose early in the morning,
saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt-offering, and set out and went to the place in the distance that God had shown him.
Abraham took the wood of the burntoffering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, ‘Father!’ And Abraham said, ‘Here I am, my son.’ Isaac said, ‘The fire and the wood are here, but where is the lamb for a burnt-offering?’ Abraham said, ‘God himself will provide the lamb for a burnt-offering, my son.’ So the two of them walked on together.And so our natural tendencies can be applied to this passage. The one who sees God as an irrational projection of our minds - as a meme used to enforce a patriarchal, oppressive society - reads into the passage the ghastliness of an all-powerful, monotheistic deity. A God that demands total obedience. A God that, like Rose Tyler in Doctor Who, hands out life and death as he sees fit.
When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the LORD called to him from heaven, and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’ The angel said, ‘Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.’ And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt-offering instead of his son. So Abraham called that place ‘The LORD will provide’; as it is said to this day,
‘On the mount of the LORD it shall be provided.’ (Genesis 22.1-14)