Archdruid: It's the end of the world as we know.
All: Would be if we'd watched MTV since 2020.
Archdruid: You don't know what you've got till it's gone.
All: At least we still have BBC Radio 1.
Archdruid: Ironic.
All: And also with you.
Archdruid: It's the end of the world as we know.
All: Would be if we'd watched MTV since 2020.
Archdruid: You don't know what you've got till it's gone.
All: At least we still have BBC Radio 1.
Archdruid: Ironic.
All: And also with you.
Bhoomi Chauhan was due to fly home from India on an Air India plane to Gatwick in June. She was stuck in traffic and arrived after boarding bad closed. She begged to be let through but was told no.
The plane crashed just after take off, killing all but one passenger.
Bhoomi told the BBC “this is totally a miracle for me.” And of course you're glad for her that she survived. But immediately it begs questions about what about all the other passengers and crew who didn't get this miracle? If somehow God did save her why did God allow all the others to die? As Jesus said when a tower fell on some unfortunates - do you think these were more sinful than people who didn't have a tower fall on them?
The story of the Slaughter of the Innocents begs exactly this question. If God's angel can speak to the Magi, and to Joseph - why not to the parents of those children that weren't carried to safety?
No neat answers coming from here, I'm afraid. The story has echoes of the story of the first Joseph - he went down to Egypt after his brothers plotted to kill him, and because of that became a saviour of his family. Also of the birth of Moses - Egypt is involved, the murder of baby boys. This time the part of Pharaoh is played by Herod the Great. Local little king, kept in power by Caesar. And once again only the main man - erm, baby - escapes.
The kings have the same motive, in a way. In Exodus, the Egyptians are worried that the Hebrews will outnumber and replace them. Herod is worried this new baby is a threat to his succession - that Jesus will replace him and his family. Jesus and his family become refugees. Herod goes down on history as a baby-murderer. And the babies of Bethlehem are collateral in a power struggle. Matthew's Gospel pauses, brings in a couple of vaguely-appropriate lines from Jeremiah. And then the story moves on.
We can see this story repeated through history, from the Wasting of the North by William I through the chambers of Auschwitz to the repeated atrocities of Russia, the abuses of ISIS and the devastation of Gaza. In the eyes of the mighty, the weak are just collateral. As if they matter less, as if they have less value. But each human being is the centre of their own universe. And each life is infinitely precious to the one who made it. And still the mothers cry for their lost children.
And I don't understand why God saves Bhoomi from the plane crash, and Jesus from the tyrant, but not the others on the plane and not the Holy Innocents. I can see that somehow, even in Jesus's early days, the cross is looming.
And the tyrants will catch him there. The priests hanging onto their power, and the Roman governor scared of the people and of his boss. And he joins the Holy Innocents in his own violent death on the cross. Where God's holiness and immortality run into human death and weakness. And Jesus' goodness wins the day.
So I can't explain why one dies and one is miraculously, or co-incidentally saved. I hold onto the wonder that God became like us, and so we can be like God. That God died, and because of that we can live. That God was given up to the tyrants, and in apparently being defeated - threw them down. I hold onto the God that can turn a cross into an empty tomb. And I can join the constant cry of the Hebrew people, and so many down the ages - "How long, O Lord?"
And I know the day is coming when the Innocents are raised up. And the tyrants fear and flee. Where death is broken and life reigns. And those babies of Bethlehem, who died as the first martyrs for our Lord, will have their place as saints in glory.
“O Little Town of Bethlehem” has a wonderful line.
“The hopes and fears of all the years are met in thee tonight”.
This is a time when people celebrate, because at this turn in the year, in the norther hemisphere, imperceptibly at first, the days start to become longer.
But it’s dark as well. It’s a time for ghost stories. It’s a time for wondering what is lurking in the shadows.
It’s a time for fairytales and pantomimes.
It’s a time when the gap between this and other worlds seems more porous. A time when anything can happen. We say this is a time for children, but maybe that's because children see all things as possible in a way adults don't.
Even a time when God can come to earth.
A time when maybe, if you listen carefully, you can hear the angels sing.
When we remember that once in the shadows of our world, the light was born into the world.
That light was God’s messenger to the world who says – I love you and will never leave you alone.
That light was God the Son himself, born as a human being so God knows what it means to be human.
That light shines in the darkness, and it never goes out. And darkness has never understood it, and can never overcome it.
Archdruid: Peace be with you
Keith: Woe is me. For the office printer has gone on a go-slow at just the wrong time.
All: Have you printed out the Solemn Ritual for the Winter Solstice, which starts at 3pm?
Keith: I have not.
All: Have you printed out the Waving Goodbye to the Sun Liturgy, which starts at 4 pm?
Keith: I have not. For they have both spooled but are printing at the speed of light ale.
All: And have you printed out the Cool Yule Carol Service for tomorrow?Keith: Clearly not.
All: And what about the Christmas Eve Midnight Endurathon?
Keith: Clearly not.
All: Have you reinstalled drivers?
Keith: I have reinstalled drivers.
All: Have you cleared all data and configuration from the printer, and reset from scratch?
Keith: I have cleared all data and configuration from the printer, and reset from scratch.
All: Have you run the Windows troubleshooters but found they have been deprecated?
Keith: I have run the Windows troubleshooters and lo, they have been deprecated.
All: Have you switched off and on the printer?
Keith: I have switched off and on the printer.
All: And the computer?
Keith: And the computer.
All: And then done it the other way round?
Keith: Yes. And the other way round.
All: And both together?
Keith: What are you, my mother?
All: Just trying to help.
Keith: I have tried everything I can think of. Even Google AI, which told me to set fire to the keyboard.
All: And did that help?
Keith: Are you sure you're not my mother? Of course it wouldn't help.
All: What about the modem router?
Keith: I have not done anything to the modem router....
Here Keith may switch off the modem router, and leave it for a minute before restarting.
The Archdruid may enter at this point.
Archdruid: Here! I've just been kicked out of my game of "Peak"! What's going on?
All: It was him.
Keith: The printer's started going properly!
All: Glad we could help.
Dismissal
Archdruid: Can you all please get out of my office? Keith, we need a word about priorities.
It's a different kind of Advent with the Beaker Folk.
For the deeply SAD afflicted, and people who are just a bit obsessed with George Michael, the "Xmas Zone" plays Last Christmas all year round. Any time you need a festive pick-me-up, the Xmas Zone has chunky sweaters, a slight nip in the air, a fire to gather around and Wham. And in case you were wondering, we use the waste heat from the fire to drive the air-conditioning that leaves you in perfect Christmassy spirit all year round.
So Whamageddon holds no fear for Beaker Folk. In essence we are in Whamhalla all year round, whenever we drop into the Christmas Zone. Which, frankly, is quite often. Who wouldn't want to be in a Whammy Wonderland on a gray October day, or when the heat all gets too much in July?
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| The Gathering of the Whams |
Although we had a different Christmas experience the other week, when Keith thought he'd be clever and suddenly we had an interstitial Pretenders experience.
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| Ho, Ho, and thrice Ho |
I tell you, the children were not happy.
So anyway. In the absence of any real Wham menace, we play a different game. Ola Gjeilogeddon. The first time you hear his The First Nowell on or after December 1st, you're out.
It's trickier than you think. In this post-structural, neo-progressive commune, where Enya's Winter Songs can come at you from all angles - you may think you're just walking in an Enya Wonderland when suddenly, Wham! Or rather, not Wham. Ola. Turns out you were actually listening to "easy winter listening" on shuffle. And you're in Olageddon.
Even worse today. I was shopping in Waitrose. Came out to the car park and some denizen of Milton Keynes had "Winter Songs" on in the car. And as if by magic - Gjeilohalla.
So that's it for this year. I got so annoyed, I played The First Nowell over the community PA, so everyone was out. Petty, I know. But people need a little woe in Advent. It's good for the soul. Mine, not theirs. But of course - you know who won Gjeilogeddon?
That's right. The people listening to Last Christmas in the Xmas Zone. Oh the irony.
I appear to have caused a bit of an upset.
My own fault. Although we let Drayton Parslow and his Funambulist Baptists use the St Bogwulf Chapel as their worship centre, I do insist that it is kept as my 8-greats grandad had it. A quiet little chapel in the grounds of a minor stately home, with a tortoise stove as approved by John Betjeman, box pews, and a triple-decker pulpit. This was before my family moved across to the Very Primitive Methodists, and started worshipping in a tin hut in a layby. And I let Drayton off the tightropes, without which his little flock would struggle to justify their name.
Anyway, I asked whether Dariush Runnymeade, who's one of Drayton's flock, was able to move his car. It was on our drive and I don't like Baptist cars cluttering up our manicured gravel. And Mrs Runnymeade told me he couldn't, as he was on the beer.
Well I lost it. I told her I wasn't having scruffy Baptists getting in the way of my Lexus - it looks so much cheaper when there's a Seat Mii parked next to it. And the cheek of it, parking his car up on my drive so he could get plastered and then get get a lift in to collect it - so a day's free parking.
And Funambulist Baptists above all aren't supposed to drink - it's too dangerous, what with them being up on those tightropes. So I asked Mrs Runnymeade what did she suppose was going on? Dariush was bringing the sect into disrepute.
Drayton's been round. Turns out Dariush was "on the bier". In Bogwulf Chapel.
My thoughts are with Mrs Runnymeade at this difficult time. And I will be revoking the parking fine.
I'm afraid Keith has been banned from leading Circle Time at the Little Pebbles group.
It's a simple little time, a calming time at the end of the school day. A prayer, a song, and an uplifting story.
We've had to explain to Keith that the answer to the question "Who put the colours in the rainbow? Who put the salt into the sea?" is not "Shaft".