Bhoomi Chauhan was due to fly home from India on an Air India plane to Gatwick in June. She was stuck in traffic and arrived after boarding bad closed. She begged to be let through but was told no.
The plane crashed just after take off, killing all but one passenger.
Bhoomi told the BBC “this is totally a miracle for me.” And of course you're glad for her that she survived. But immediately it begs questions about what about all the other passengers and crew who didn't get this miracle? If somehow God did save her why did God allow all the others to die? As Jesus said when a tower fell on some unfortunates - do you think these were more sinful than people who didn't have a tower fall on them?
The story of the Slaughter of the Innocents begs exactly this question. If God's angel can speak to the Magi, and to Joseph - why not to the parents of those children that weren't carried to safety?
No neat answers coming from here, I'm afraid. The story has echoes of the story of the first Joseph - he went down to Egypt after his brothers plotted to kill him, and because of that became a saviour of his family. Also of the birth of Moses - Egypt is involved, the murder of baby boys. This time the part of Pharaoh is played by Herod the Great. Local little king, kept in power by Caesar. And once again only the main man - erm, baby - escapes.
The kings have the same motive, in a way. In Exodus, the Egyptians are worried that the Hebrews will outnumber and replace them. Herod is worried this new baby is a threat to his succession - that Jesus will replace him and his family. Jesus and his family become refugees. Herod goes down on history as a baby-murderer. And the babies of Bethlehem are collateral in a power struggle. Matthew's Gospel pauses, brings in a couple of vaguely-appropriate lines from Jeremiah. And then the story moves on.
We can see this story repeated through history, from the Wasting of the North by William I through the chambers of Auschwitz to the repeated atrocities of Russia, the abuses of ISIS and the devastation of Gaza. In the eyes of the mighty, the weak are just collateral. As if they matter less, as if they have less value. But each human being is the centre of their own universe. And each life is infinitely precious to the one who made it. And still the mothers cry for their lost children.
And I don't understand why God saves Bhoomi from the plane crash, and Jesus from the tyrant, but not the others on the plane and not the Holy Innocents. I can see that somehow, even in Jesus's early days, the cross is looming.
And the tyrants will catch him there. The priests hanging onto their power, and the Roman governor scared of the people and of his boss. And he joins the Holy Innocents in his own violent death on the cross. Where God's holiness and immortality run into human death and weakness. And Jesus' goodness wins the day.
So I can't explain why one dies and one is miraculously, or co-incidentally saved. I hold onto the wonder that God became like us, and so we can be like God. That God died, and because of that we can live. That God was given up to the tyrants, and in apparently being defeated - threw them down. I hold onto the God that can turn a cross into an empty tomb. And I can join the constant cry of the Hebrew people, and so many down the ages - "How long, O Lord?"
And I know the day is coming when the Innocents are raised up. And the tyrants fear and flee. Where death is broken and life reigns. And those babies of Bethlehem, who died as the first martyrs for our Lord, will have their place as saints in glory.




